Volume 26 Issue 2

This year's long, excessively hot summer is winding down here in Middle Tennessee. Brown and yellow leaves have started to fall into our yard. Next week's weather forecast remains in the 70's. It is the week after Labor Day. Football has begun. Baseball playoffs are near.

Summer's long past come to mind when my neighborhood group of kids would roam free outside, entertaining ourselves building treehouses, playing freeze tag or redlight-greenlight in a neighbor's backyard and occasionally pickup baseball at the nearby schoolyard. We did not remain inside much after lunch and did not return home for supper until we heard a parent call our name. We usually went back out after supper to play more, sometimes with a parent organizing something special but did not return until fireflies came out and porch lights started flickering.

Not much was on TV to draw us inside with only three network channels broadcasting game shows in the morning and soaps in the afternoon, and local station WGN (Chicago) broadcasting Cubs (and rarely White Sox) games in the afternoons. All of them ran reruns of the past year's regular programming on summer evenings.

Summers now for children seem to be characterized by captivity inside a series of boxes, no longer filled with vast hours to do whatever comes to mind outside. Hundreds of streaming sites and thousands of programs geared for every age make the big box in the family room easy to binge from one episode to the next. TikTok, Facebook, and texts lure older kids to keep their eyes glued to yet a smaller box. Parents monitor their kid's movements, TV and cell use, always. The attraction to remain inside the big box of the house looking at the other two boxes seems inevitable and entrenched.

Now days I spend my summers—and have for a long time—imprisoned inside my own box, my office, eyes geared to this monitor in a box. Summers are spent boxed in by a conference that needs to be planned, articles that needs to be edited, and many, many emails that need to be replied to or written. Perhaps the many of you who are professors or rising scholars see your summers as opportunities to work on research, articles, dissertations, or monographs—and read those books that call out to you expectantly from your shelves. You ministers are probably planning your preaching program for the next year that begins in the fall. Opportunities to exercise your freedom to function as a scholars and ministers can keep you imprisoned the whole summer.

Well, let's go outdoors! Get on a bike, take a walk--and take your kids with you. Sit in your yard, porch, even garage. Take your family camping, hiking, kayaking, fishing. Take some deep breaths, long looks, and listen to what God has made for us to enjoy. The boxes have their purposes for the summers these days I guess--but so does breaking out of them to the exhilaration that awaits--outside.

The three Stone-Campbell oriented articles that lead off this issue coincidentally all are coauthored. The first comes from SCJ assistant editor James Gorman and me in our effort to share with readers the highly deserved Stone-Campbell Journal Lifetime Achievement award presentation honoring Douglas Foster. Now retired and Emeritus Professor of History at Abilene Christian University, Doug continues to serve on the board of Stone-Cambell International which produces SCJ. His many list of honors and achievements are included in the article.

The second article is from James Estep of Lincoln Christian University and Richard Cherok of Ozark Christian University. Longtime friends and colleagues, these two teamed together to provide a valuable perspective for understanding Alexander Campbell's understanding of education. In our third article, Jason Zaiger of Exira, IA and John Young of Amridge University put together an article providing a unique slice of Stone-Campbell history featuring the state of Iowa.

The fourth article is from Aaron Monts, who graduated recently from the Johnson University Ph.D. program in leadership and resides in Seattle, WA. He narrates a compelling look at Critical Race Theory and its rise as a philosophy that provides a Black perspective on the history of America's racial heritage. Then he posits the benefit CRT could be to rebalance the history of the Stone-Campbell Movement. The article is an excellent step to answer my appeal in the Editor's Preface of SCJ 23.2 (Fall, 2020) to send articles that confront issues of race with depth and grace. Keep them coming!

The last three articles are deal with New Testament matters. Holly Carey, Point University, provides her plenary presentation from the 2022 SCJ Conference taking a closer look at the issues of discipleship that relate to Mary and Martha in Luke 10:38-42. Melvin Otey provides long-needed clarity on the vexing questing in John 18 on who does the text intend is the priest who interrogates Jesus. Finally, Ryan Harty, formerly a translator with Pioneer Translators now residing in Avon, IN, gives a compelling answer to the purpose of the angels who bring the messages to the seven churches.

Speaking of the SCJ conferences, the 23nd annual SCJ conference comes to Johnson University Tennessee in Knoxville, on April 12-13, 2024 (Friday, 8:00 AM-8:00 PM; Sat,8:00 AM-1:00 PM). Plenary and select study group sessions will be madeavailable via Zoom.

The theme is Exploring the Hermeneutics of Identity. Featured speakers include: Love Sechrist, Professor of Theology, Mount St. Mary's University, who will present: "Associative Hermeneutics: A Womanist Method for Biblical Ethics," and "Allies for Christ," A Womanist Theology of Solidarity in the Gospel of Matthew"; Miriam Perkins, Professor of History of Theology and Society, Emmanuel Christian Seminary at Milligan, who will present: "Fragrant Freedom: Calling Our BoundBrothers from Tomb to Table"; and Daniel Rodriguez, Professor of Religion andHispanic Studies, Pepperdine University, who will present: "Reading the New Testament in Hispanic/Immigrant Perspective."

Related papers or papers on other biblical, theological, or historical topics aresought for parallel sessions from experienced scholars as well as from student scholars(M.A./M.Div.). Send your paper title (no abstract needed) to Jeff Painter, ConferenceParallel Paper Coordinator, at jeffpainter@scinternational.org absolutely no later than January 19, 2024. The first 35 paper topics submitted are guaranteed a slot. After that it will depend on rooms available and cancelled papers.

Study groups open for paper submissions include the following:
Acts and the Early Church (Judith.Odor@gmail.com)
Biblical Teaching on Women (lgguy@my.milligan.edu)
Christian Leadership (cbeard@johnsonu.edu)
Christian Spiritual Formation (myoung@faulkner.edu)
Ecclesiology & Social Ethics (shauncbrown@yahoo.edu)
History and Theology of the Stone-Campbell Movement (jgorman@johnsonu.edu)
Life, Letters, and Legacy of Paul (Jordan.stanley@asbury.edu)
Old Testament in Ancient Near Eastern Context (adamlbean@gmail.com)
Pastoral Theology and Leadership (Replaces Christian Education) (jestep@lincolnchristian.edu)
Patristics (dwkiger@milligan.edu)
Synoptic Gospels (kbburr@gmail.com)
To Ph.D. or Not: A Panel of Predecessors (alicia@kaleidoventure.com)

All Student Paper Competitions close on January 5, 2024. Student Paper Competitions occur in three categories: Junior/Senior, M.A./M.Div., and Restoration (Isaac Errett Award from the Disciples of Christ Historical Society). Contact Adam Bean(adamlbean@gmail.com) to indicate your interest and to obtain the competition rules (also available on the SCJ website) for the undergrad and grad competition, and also receive information on the $2500 scholarship available to both undergrad and grad win-ners. For the Isaac Errett competition, contact new coordinator Lisa Barnett (lisa.bar-nett@ptstulsa.edu) The winner receives a cash award of $500. Both undergrad and gradpapers require a faculty sponsor; The Isaac Errett does not. If not ready yet, encourage a student and plan ahead for 2025!

This issue, expected to be out in the Spring was held up — again — I am sorry to say, by the very effort to catch up. We worked so hard on articles we ran past having enough book reviews ready and could do nothing else but wait for them to provide readers a full issue. We are diligently working to fix this but could certainly use the help of SCJ readers to send us articles and/or their interest in doing book reviews. Send articles or ideas for articles to me and book review interest to SCJ book review coordinator, James Sedlacek james.sedlacek@scinternational.org). Be sure to include your email, phone, school or location, general area of interest (like NT), and special area of inter-est/research (like Paul or even Romans). He will get that information to our Book Review Selection Team who assign a quota of books each year in December/January.

William R. Baker, Editor

Chosen by Spencer Taylor
Emmanuel Christian Seminary at Milligan
26.2 Quotables
View Quotables from Other Issues Here

Featured Quote:

"Though she had no official title and never spoke publicly in the presence of men, Selina Campbell nonetheless played a key role in the growth of the churches her husband helped organize and provided vital support to his preaching career. Utilizing the concept of bridge leadership allows us to perceive a richer complexity of gender partnership in the SCM."

Loretta Hunnicutt, "Selina Campbell: Fellow Soldier and Bridge Leader in the Cause of Restoration" (SCJ 26.2:182-183)

"“[Selina Campbell's] role, though behind the scenes and at first glance less impactful, nonetheless sustained her husband's ministry and reveals to twenty-first-century observers that women of the nineteenth century were not passive, voiceless observers in Stone-Campbell churches."

Loretta Hunnicutt, "Selina Campbell: Fellow Soldier and Bridge Leader in the Cause of Restoration" (SCJ 26.2:183)

"“[Alexander Campbell] had some real contact with black people. Such encounters reveal a few significant things about Campbell. He was not a detached preacher or a distant reformer or scholar. He was indeed human, and he recognized the humanity of black people."

Edward Robinson, "Sympathy for the Black Man": Alexander Campbell's Conflicting Legacy among African Americans" (SCJ 26.2:186)

"In sum, [Alexander] Campbell unquestionably espoused racist views because he was a product of his time, but this does not seem to have stopped him from having meaningful contact with black preachers who were open to hearing his message."

Edward Robinson, "Sympathy for the Black Man": Alexander Campbell's Conflicting Legacy among African Americans" (SCJ 26.2:197)

"It was [Jim] Jones's knowledge of the Disciples of Christ structure, or lack thereof, that allowed him to manipulate an established denomination into supporting his egocentric cult of personality. In fact, prior to the Jonestown Massacre, Jones and the Peoples Temple (Disciples of Christ) church were a source of pride and an increasing source of income for the denomination."

Kelly tyrrell, "Strange Bedfellows: Jim Jones and the Disciples of Christ" (SCJ 26.2:200)

"Though Jim Jones's preaching was not representative of what the Disciples of Christ stand for, the stigma of what happened remains. The Jonestown Massacre stands as an example, albeit an extreme one, of the potential consequences of the Disciples' emphasis on local church autonomy."

Kelly tyrrell, "Strange Bedfellows: Jim Jones and the Disciples of Christ" (SCJ 26.2:211)

"“[Cyril] answers the unasked question of Jesus' prayer, ascribing specifically to the Holy Spirit a strongly causative role concerning the Christian unity for which Jesus prayed, even going beyond what Jesus said explicitly in order to explain what he believes Jesus meant."

David Kneip, "Cyril of Alexandria on John 17, the Holy Spirit, and the Unity of the Church" (SCJ 26.2:221)

"Like Cyril, many Christians associated with the Stone-Campbell Movement live in a time of great unrest in the church and in a society that is itself marked by partisanship and hostility. But even amidst difficulty, Cyril paints a beautiful picture of Christian unity, recognizing that believers can be one in heart, mind, will, and action, even as the divine Persons of the Trinity are unified."

David Kneip, "Cyril of Alexandria on John 17, the Holy Spirit, and the Unity of the Church" (SCJ 26.2:221)

"Baptism in terms of ‘putting on' makes little sense if one considers Jewish ritualistic washings or John's baptism of repentance as the only theological precursors to Christian baptism. The vision of Joshua emphasizes the changing of clothes to symbolize spiritual purity and acceptance by Yahweh."

Joshua Seth Houston, "The Priest's New Clothes: Exploring Zechariah 3:1-7 and Paul's Doctrine of Baptism" (SCJ 26.2:239)

"The imagery in Galatians and Zechariah's vision is essentially the same despite the significant thematic variations resulting from their differing occasions and purposes."

Joshua Seth Houston, "The Priest's New Clothes: Exploring Zechariah 3:1-7 and Paul's Doctrine of Baptism" (SCJ 26.2:246)

"As early as the author of the Didache, most Christians through the centuries have understood all references in Matthew 24–25 to Jesus' “coming”—whether as Son of Man, Lord, or the bridegroom—as referencing the widespread early hope that the risen Jesus would return bodily to earth to bring the Kingdom of God to its consummation. However, in the second half of the twentieth century and in the two decades of the new one, this interpretive tradition has been challenged."

Barry L. Blackburn, Sr., "The “Coming” of Jesus (The Son of Man) in Matthew 24–25" (SCJ 26.2:271-2)

"This article demonstrates that all three of these attempts to evacuate the Parousia, as traditionally understood, from part or all of the “comings” of Jesus in Matthew 24–25 are seriously flawed."

Barry L. Blackburn, Sr., "The “Coming” of Jesus (The Son of Man) in Matthew 24–25" (SCJ 26.2:272)